I recall that even as a child the visible universe challenged me. I looked in awe and wonder at the night sky in its immensity. I asked myself what could contain it? To my young mind there was no knowledge of extension beyond sight or of the concept of infinity. But bring forth that knowledge and the impossibility of the universe only expands. I am still in awe and wonder at the very thought of an infinite universe.
If someone asked me what can contain the infinite universe, the only possible answer that comes to mind is consciousness. I learned that as a philosophical system this answer is based in idealism. As a theological system, the answer is based in panentheism. I will try to explain.
To begin, no explication of systems such as these can be had without first offering the root assumption that the narrative is built upon. I lay down as my root or core assumption the assertion that the “infinite” universe arises from primordial consciousness or, perhaps better still, source consciousness. If the universe is “infinite,” then source consciousness must be at least if not more inclusive than the “infinite” universe. To clarify, I use the term “infinite” with quotation marks to indicate my uncertainty about what the word means. It is, I think, beyond the keen of the human mind and certainly beyond mine.
The implication of the above root assumption is that our reality arises within consciousness. I will borrow an analogy, from Bernardo Kastrup, based upon dissociative identity disorder (DID), a.k.a. multiple personality disorder. Hopefully, this analogy will illustrate my impression of an idealist reality. The description will not adhere rigidly to descriptions of clinical DID. That said, imagine that you are a person with (DID). In this condition you may have multiple identities. Each identity is distinguished from the others and each is playing a different role and controlling conscious awareness with a different flavor, at different times and under different circumstances. Now imagine that the person with DID when asleep relaxes the barriers separating the identities from one another, and when s/he dreams, all the identities have a character in the dream.
The context in which the dream unfolds is common to each identity. However, each identity has a different perspective on the content and a different system of beliefs, values and goals, to varying degrees, from the other identities. Thus, each has a personal reality that includes a version of the common content and that has been processed through his/her beliefs, values and goals. Each identity has a dream character that plays out its role in the dream. Each dream character interacts with the common content as do the other dream characters and each dream character is part of the common content. In short, the dream we imagine is much like a fully functioning reality though more constrained in scope.
Now, take the above description and apply it analogously to the everyday reality that you experience. Your reality, like a dream, has common content that is drawn on by everyone. Subgroups, to varying degrees, may draw on specialized content common to the subgroup. The common content has evolved from necessity through the creativity and intention of consciousnesses grappling with need or desire. In other words, content evolves, and the more it is employed, the stronger it becomes. At first, in a manner of speaking, as an experiment, then a habit and finally a virtual addiction, which gives it a strong presence within the common content. It is a form that began as a thought and evolved into something with much greater actuality. It has become deeply embedded in memory and at times this memory is an object of consciousness. As an object of consciousness it becomes subject to manipulations that we often call thinking.
We also perceive thought forms as “real” objects outside of ourselves – think fork, cup, shovel, etc. You perceive many characteristic of a thought form that may include representations that have color, smell, texture, density weight and extension in space. These thought forms comprise your reality. You assume that they exist outside of you, but do they? What do you know of things that exist outside of you? Nothing. You have no experience with anything that exists outside of you because everything you know is confined within your consciousness or, if you prefer, awareness. Others may agree with you about the “external” characteristics of forms, but they share common content with you and are just as confined within their consciousness as you are in yours. Your assumed reality “out there” is completely inaccessible to you. It is just an idea, belief or an assumption. Enter deep sleep or die and the world ceases to exist for you because it is no longer an object of consciousness.
Earlier, I suggested that new thought forms arise through creativity and intention. However, all thought forms reside within source consciousness. We, as characters playing out an evolving narrative within source consciousness, absorb new thoughts from source consciousness. How accessible those thoughts are depends on the degree to which a person can relax the barriers separating one’s embodied consciousness from source consciousness. Relax the barriers and a question posed, with genuine desire and need for an answer will find an answer emerging from source consciousness. This is why answers often come in the form of dreams. That is, our barriers are more relaxed during sleep and dreaming. We call asking such questions and answers to them creativity or insight.
So, whatever one perceives becomes an object of consciousness and cannot be shown to exist anywhere else other than in awareness. Try to specify one thing that you can prove exists outside of your consciousness. If you think about it, you will realize that you can’t use agreement by others as proof because everything they “know” exists within their consciousness. Know also that your “body” is a thought form that exists as an object of your own consciousness, which is an extension of source consciousness. You live in a matrix of thought forms that, upon being perceived by you, can become objects of consciousness. Once you are aware of these forms they may also become memories.
You have no way of knowing the actual nature of a thought form. Your perception of it gives it characteristics consistent with your perspective, but it could exhibit very different characteristics if perceived from a different perspective. You are not an objective entity performing on a stage, independent of you, that you construe as external reality. However, you contribute to the creation of both yourself and the reality in which you perform.
In short, you and your perspective on reality are simply a strand in the carpet of source consciousness. You exist to make experience possible for source consciousness. You are an experience collector for source consciousness gathering experience from a unique perspective. It is through such experience that source consciousness comes to know its own potential and to evolve in ways that maximize that potential. The greater your realization of the nature of your reality and that of others, the greater is the evolution of your consciousness and your contribution to the maximization of source consciousness’ potential.
That is your purpose for being. To the extent that you fulfill that purpose, your life is a meaningful contribution to source consciousness. To the extent that you are ignorant of the nature of your reality and that of others, the more prone to error you are and the less growth enhancing are your contributions.
Self-identified denizens of the Absolute (hereafter mystics) declare that reality is an indivisible whole, and there are experiments in quantum physics that support the assertion. The whole referred to is what I think of as Source (a.k.a. God). It follows from this view that if one is an aspect of an indivisible whole then one is not, indeed, cannot be separate from that whole. If one is not separate from the whole then mystics say there cannot be any choices or actions that do not arise from the whole. In short, there can’t be separate “doers.” I think I understand this argument and agree with it up to a point. In fact, I sometimes say that “Ego is the mask God hides behind while pretending to be you.”, which I think captures the point the mystics are voicing; i.e. Source is ultimately behind everything. I agree that should one reach a state of resonance with Source (Self-realization) then one experiences “oneself” to be the Divine behind the mask. However, most people experience compartmentalized or egoic consciousnesses and are not in resonance with Source.
Here is an illustration to make more concrete the idea of being a “doer” when not in resonance with Source. The human body is a living, organic whole. If some cell, not in resonance with the body, launches off on its own and tries to become independent of the whole, what is the result? Cancer. Thus, we might say that the mass of humanity that is ignorant of the whole and often acts in a manner that is not congruent with Source are like cancerous cells that have declared their independence from the whole and launched their own program. Therefore, one might say that egoic consciousness is like a cancer cell and Self-realization is like a spontaneous remission that turns a cancer cell back into a cooperative aspect of the living body and in the process contributes to an improvement in the immune system. Would we say that a cancer cell has no independence of action? Would we say that it can’t be a “doer” of independent actions because the living body is an organic whole? I don’t think so.
A compartmentalized consciousness absent Self-realization is an egoic consciousness. So, how does an ego (I prefer fictive-self) come about. It is produced by resistance to Source or to pure being. Such an ego consciousness makes choices and pursues its own agenda in the world. Perhaps from an Absolute perspective the world is not real but that has no relevance to ego or the fictive-self. To explore this I’ll use a metaphor to explore a fictive-self operating in the world. Imagine waking up and finding yourself in the cockpit of an airplane in flight. There is no one else in the cockpit or in the plane. What are you to do?
You could realize that you are not a pilot and just sit back, relax and leave things to the autopilot. In short, you could just be and enjoy the ride and see what happens. However, the idea of placing your trust in the airplane’s autopilot begins to make you anxious. You imagine all the awful things that could happen if the autopilot should fail and you can’t fly the plane. Fear arises. Thus, fear motivated, you begin to read all of the instrument labels and study the guidance mechanisms. Further, after getting some idea about the function of various mechanisms, you turn off the autopilot and begin to experiment in an attempt to fly the plane. Some of this exploration results in things that almost panic you, some don’t appear to have an effect and some make changes that you are comfortable with. As your explorations continue, you begin to feel more and more like you are making good choices and are learning to fly the airplane. You begin to view yourself as a pilot and are excited about flying. You make a couple of successful landings and takeoffs. You are now confident in yourself as a pilot and are at ease.
However, the truth is that you are in a flight simulator that is so good that you can’t tell the difference between it and a real airplane. You are not actually in an airplane. You are not actually flying. You can’t really crash. You are not actually making any real choices, good or bad. You are not really flying an airplane, and you certainly are not a real pilot. It is all virtual reality. A virtual airplane, virtual choices, virtual outcomes, virtual control and virtual piloting. In short, it is all unreal. It is just a simulation, but you have failed to recognize it as a simulation. However, you have acquired some of the skills necessary for piloting an aircraft.
When some mystics say that reality is a “dream/illusion with no doers,” the implication is that the world as we know it, which includes life, is a simulation. I prefer the metaphor of a computer simulation to dream or illusion, but it isn’t a difference that makes any real difference. According to these mystics, the simulation we call the world is actually on autopilot, but almost every one of us goes through a process similar to the one described above and resists going with the flow, i.e, just being. Resistance results in the autopilot being blocked, a fictive-self created and behavior directed at control of the immediate aspects of the simulation undertaken. Most people are confused by the claim of mystics that there actually is no world, no people, no choices, no one doing anything, etc. Confusion arises due to a failure to recognize that the claim is intended to convey that it is all a simulation (a.k.a. dream or illusion) and not real in the sense that most people tend to think about reality.
The problem here is one of perspective. From the perspective of the mystic, the world and everything in it is virtual and therefore not real. No thing really exists and nothing “real” ever happens. However, from the perspective of most human beings both things and events are real. There are choices and outcomes. There are actions and actors. Each, from his or her own perspective, is right in terms of the reality perceived. That one perspective is relative and the other absolute means that each looks pass the other and each is certain they have the Truth and perhaps one does.
One must wonder why, if the “enlightened” have the Truth, they think telling others about their phenomenological Truth will have any effect. Conceptual communication can’t capture phenomenological Truth. Of course, the refrain one often hears is that their conceptual communication is a pointer, but it might also be a subtle way of elevating oneself. The ghost of ego past? Personally, I find the “no doer” view no improvement over the deterministic view of causation posited by scientific materialism. What’s the difference between being a mechanistic robot at the mercy of simple determinism and lacking free will* or being merely a puppet dancing to the tune of a divine puppet master?
The risk is that the ignorant believe the mystics. The ignorant would then still live in a relative world but believe in the absolute perspective. It is important to recognize that they believe, not that they know from their own experience. Thus, believing that they live in a simulation, indeed that they are a simulation, and that they don’t have any real choices and can’t take any real actions, they stop taking the simulation seriously. I am reminded of a quote from Fred Davis’ web site, “So long as it “feels” like there are choices, its important for us to make skillful ones.” What happens to the ignorant if they stop taking choices in the relative world seriously and fail to make skillful choices?
Further, I would ask, might there actually be a reason for the simulation? Might encouraging people, virtual or not, to believe that interacting with the simulation is pointless actually be detrimental in some manner? Looking at the matter from a human perspective, one must ask, why would Source (a.k.a. Cosmic Intelligence, the Divine or God) manifest a simulation like the world, if it serves no purpose and the activity of the avatars within it is pointless? Is what we call the world merely a cosmic soap opera created by Source for meaningless amusement?
Many, including myself, reject the idea that Source has no purpose and the simulation is meaningless. So, why is there a simulation? As hypotheses about such things go, I find the hypothesis offered by Tom Campbell, in his trilogy My Big TOE, as likely as any other that I’ve heard. Campbell makes the assumption that evolution, as a process, is implicit in the nature of things or a core aspect of the whole. It applies not only to life, as we experience it but also to Source. The driving goal posited for the evolutionary process is reduction of entropy. He suggests that a simulation is the method used by Source to decrease its entropy and thereby evolve. All of the compartmentalized consciousnesses employed in the simulation are evolving toward a reduction in entropy. Perhaps Source is employing something akin to parallel processing to more efficiently reduce the entropy of the whole. When a compartmentalized consciousness embodied in an avatar arrives at a level of entropy within the simulation that can make a positive contribution to decreasing the entropy of the whole, the simulation is transcended, and one continues to progress with greater awareness of being an aspect of the whole.
This perspective is one that has something meaningful to say to the avatars in the simulation (a.k.a. the world). It says they have a purpose and they can make choices and take actions that are meaningful within the context in which they operate. Indeed, they can affect their own state of compartmentalized consciousness by lowering their entropy through those choices and actions. This breaks down their resistance to just being and can bring them to a point where they are available to the Absolute and are in resonance with Source. This in turn serves Source by decreasing the entropy of Source. Perhaps, some or all mystics might argue, based on their experience, that Source is perfect and has no need to evolve. However, why should one believe that the understanding of mystics, still living in the simulation through a fictive-self (even though greatly diminished), is itself complete and perfect. It seems unlikely to me but then who am I but an ignorant puppet compelled by the Divine to write this meaningless essay that serves no purpose.